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Argentine Tango in Beijing

Argentine Tango: A Brief History

by Susan August Brown

The exact origins of tango—both the dance and the word itself—are lost in myth and an unrecorded history. The generally accepted theory is that in the mid-1800s, African slaves were brought to Argentina and began to influence the local culture. The word "tango" may be straightforwardly African in origin, meaning "closed place" or "reserved ground." Or it may derive from Portuguese (and from the Latin verb tanguere, to touch) and was picked up by Africans on the slave ships. Whatever its origin, the word "tango" acquired the standard meaning of the place where African slaves and free blacks gathered to dance.

Argentina was undergoing a massive immigration during the later part of the 1800s and early 1900s. In 1869, Buenos Aires had a population of 180,000. By 1914, its population was 1.5 million. The intermixing of African, Spanish, Italian, British, Polish, Russian and native-born Argentines resulted in a melting pot of cultures, and each borrowed dance and music from one another. Traditional polkas, waltzes and mazurkas were mixed with the popular habanera from Cuba and the candombe rhythms from Africa.

Most immigrants were single men hoping to earn their fortunes in this newly expanding country. They were typically poor and desperate, hoping to make enough money to return to Europe or bring their families to Argentina. The evolution of tango reflects their profound sense of loss and longing for the people and places they left behind.

Most likely the tango was born in African-Argentine dance venues attended by compadritos, young men, mostly native born and poor, who liked to dress in slouch hats, loosely tied neckerchiefs and high-heeled boots with knives tucked casually into their belts. The compadritos took the tango back to the Corrales Viejos—the slaughterhouse district of Buenos Aires—and introduced it in various low-life establishments where dancing took place: bars, dance halls and brothels. It was here that the African rhythms met the Argentine milonga music (a fast-paced polka) and soon new steps were invented and took hold.

Although high society looked down upon the activities in the barrios, well-heeled sons of porteño oligarchy were not averse to slumming. Eventually,everyone found out about the tango and, by the beginning of the twentieth century, the tango as both a dance and as an embryonic form of popular music had established firm foothold in the fast-expanding city of its birth. It soon spread to provincial towns of Argentina and across the River Plate to Montevideo, the capital of Uruguay, where it became as much a part of the urban culture as in Buenos Aires.

The worldwide spread of the tango came in the early 1900s when wealthy sons of Argentine society families made their way to Paris and introduced the tango into a society eager for innovation and not entirely averse to the risqué nature of the dance or dancing with young, wealthy Latin men. By 1913, the tango had become an international phenomenon in Paris, London and New York. There were tango teas, tango train excursions and even tango colors—most notably orange. The Argentine elite who had shunned the tango were now forced into accepting it with national pride.

The tango spread worldwide throughout the 1920s and 1930s.The dance appeared in movies and tango singers traveled the world.By the 1930s, the Golden Age of Argentina was beginning.The country became one of the ten richest nations in the world and music, poetry and culture flourished. The tango came to be a fundamental expression of Argentine culture, and the Golden Age lasted through the 1940s and 1950s.

Tango's fortunes have always been tied to economic conditions and this was very true in the 1950s. During this time, as political repression developed, lyrics reflected political feelings until they started to be banned as subversive. The dance and its music went underground as large dance venues were closed and large gatherings in general were prohibited. The tango survived in smaller, unpublicized venues and in the hearts of the people.

The necessity of going underground combined with the eventual invasion of rock and roll sent the tango into decline until the mid-1980s when the stage show Tango Argentino opened in Paris. Once again Paris was ground zero for igniting tango excitement worldwide. The show toured the world and stimulated a revival in Europe, North America and Japan that we are part of today.

 

 

Tango
Francisco Canaro
 
Tango
Astorpiazzolla
 
Tango
Alberto Castillo
 
Tango
Carlos Gardel
 
Tango
Carlos Gardel
   

阿根廷探戈

作者: 苏珊布朗

确切的探戈起源,无论是舞蹈还是其文字本身已经消失在了传说和未记录的历史中 。 普遍所被接受的说法是,在19世纪中期,非洲奴隶被贩卖到了阿根廷,他们的文化逐渐影响到当地的文化。 “探戈”这个词可能是直接来源于非洲语系,意思是“封闭的地方”或“保留之地。 ” 它也可能来自于非洲奴隶在贩卖黑奴的船只上学来的葡萄牙语(和拉丁文的动词,tanguere 触摸之意)。 不论其真实起源是什么,“探戈”是由非洲黑人奴隶和具有人身自由的黑人们聚集在一起跳舞而来.

在19世纪和20世纪初,阿根廷经历了大规模的移民潮.在1869年,布宜诺斯艾利斯的人口为18万, 到1914年,就已达到了150万。 非洲裔,西班牙裔,意大利裔,英国裔,波兰裔,俄罗斯裔和当地土生土长的阿根廷后裔的共同存在形成了一个文化的大熔炉,大家互相借鉴舞蹈和音乐。 传统的波尔卡 ,华尔兹和马祖卡舞曲与来自古巴的流行乐哈巴涅拉和来自非洲的节奏舞蹈candombe相互融合。

当时大多数的移民都是单身男性,他们盼望在这个急速增长的新大陆掘金。 他们是典型的贫困和绝望的一群人,希望可以赚到足够的钱回到欧洲大陆,把家人接来阿根廷。探戈的演变过程折射出他们深刻的失落感,强烈的自我迷失和对他们离弃的家园的向往.

探戈很可能是诞生于非洲裔和阿根廷裔在一起跳舞的地方.来这地方的有compadritos ,本地的穷困青年男子.他们喜欢松垮的戴着宽边软帽,系宽松的领巾,穿高跟的靴子,并喜欢在腰带上不经意的挂一把小刀这样的打扮。 compadritos将探戈带到了布宜诺斯艾利斯的屠宰区Corrales Viejos,带到了下层民众的消遣舞蹈的场所中,例如: 酒吧,舞厅和妓院。 正是在这里,非洲韵律与阿根廷milonga音乐相结合(一种快节奏的波尔卡) ,很快新的舞步被创作并流传。

尽管上层社会看不起在barrios的活动,可布宜诺斯艾利斯市富有的政治家的儿子们却不排斥去这些贫民窟活动。结果所有人都知道了“探戈”,并在20世纪初,探戈作为一种舞蹈和流行音乐的雏形已经在它诞生的城市里站稳的脚跟。 并迅速的在阿根廷其他城镇传播开来,并跨过河床到了乌拉圭首都蒙得维的亚市,在那里它和它在布宜诺斯艾利斯一样,成为了城市文化的一部分。

探戈在二十世纪早期出现了世界范围的传播。那个时候,阿根廷社会的富家子弟们去巴黎的同时将探戈舞引入了当地社会。当地社会极其渴望新鲜事物并对传统的认为“和年轻富有的拉丁人跳舞是伤风败俗的观念”不完全认同。 到1913年,探戈已经风靡巴黎,伦敦和纽约。 还出现了探戈的副产品像探戈茶,探戈列车,甚至探戈的颜色,最为人所知的便是:鲜艳的橙色。 过去的那些对探戈避而远之的阿根廷的上层人士们也不得不接受了探戈,并把它作为了国家的荣誉。

到二十世纪的二十年代到三十年代,探戈已传遍了全球。 探戈舞蹈出现在电影里,探戈歌手们也做世界巡演。 到三十年代末期,阿根廷迎来了它的黄金时代。 它成为世界上最富有的10个国家之一.其音乐,诗歌和文化相继蓬勃发展。而探戈成为了一个阿根廷文化的基本符号.整个黄金时代持续至四.五十年代。

探戈的命运总是和经济形势密切相关,这点在五十年代尤为突出.在此期间,阿根廷作为受政治压迫的国家,探戈的歌词反映了强烈的政治感情.但随后出现了政治镇压,那些反应政治思想的歌词被当作具有颠覆破坏性的东西被禁止。 由于大型舞蹈的场所被关闭,大型的集会也被禁止, 探戈舞蹈和音乐不得不转入”地下”的状态,在较小的,不公开的聚会中和在人民的心中幸存了下来。

探戈只能在地下活动的情况,加上后来摇滚乐的入侵,使得探戈发展一直走下坡路。一直到八十年代在巴黎的一场舞台秀Tango Argentino才改变了探戈的命运。 这一次,巴黎又再次成为了探戈引发世界热潮的起点.这个舞台表演的世界巡演,使得探戈在当今的欧洲,北美洲和日本复活了。

 

 

 
   

Picture Copyrights belongs to Tayfun Bayram (Beijing, China).